The things that have happened to us often suggest that the real script of the play we're all living in is "God is indifferent" rather than "God is love." Deep down in our hearts, in the place where the story is formed, this experience of God as indifferent drives us to write our own scripts. Job apparently lived with this anxiety about God even before his tribulations descended upon him, as evidenced by his exclamation from the ashes of his home and his life: "What I feared has come upon me; what I dreaded has happened to me" (Job 3:25, emphasis added).
Job was a God-fearing man and yet something in him suspected that faith in God did not necessarily translate into peace and safety. Of course, Job had no inkling of the discussion going on in heaven between God and Satan. It was a debate over whether the foundation of God's kingdom was based on genuine love or power. And astonishingly, God was placing the perception of his own integrity as well as the reputation of his whole kingdom on the genuineness of Job's heart. (See Job 1:6-12; 2:1-10.)
Indeed, when we consider how central a part Job was given in the drama God was directing, we are confronted with the reality that we, too, could be in the same position. It seems that the part God has written for us is much too big and certainly too dangerous. Paul confirms this thought in Ephesians when he tells us, "The church, you see, is not peripheral to the world; the world is peripheral to the church. The church is Christ's body, in which he speaks and acts, by which he fills everything with his presence" (1:22-23 The Message). Every human being is of great significance to God, but those whom God has drawn to believe in him are center stage in a drama of cosmic proportions.
(The Sacred Romance , 50, 53)